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Luke’s Christology of Divine Identity is unavailable, but you can change that!

Henrichs-Tarasenkova argues against a long tradition of scholars about how best to represent Luke’s Christology. When read against the backdrop of ancient ways of constructing personal identity, key texts in the Lukan narrative demonstrate that Luke indirectly characterizes Jesus as the one God of Israel together with YHWH. Henrichs-Tarasenkova employs a narrative approach that takes into...

ensure salvation from enemies (1 Sam. 2:1; Ezek. 29:21; cf. Lk. 1:71). It also can be cut down/not exalted by YHWH in the case of the wicked who try to raise their own horns (Ps. 75:4–5, 10 [74:5–6, 11, LXX]; Lam. 2:3). The expression κέρας σωτηρίας, applied by Luke to Jesus, is used only twice (2 Sam. 22:3; Ps. 18:2 [17:3, LXX]) and exclusively as a reference to YHWH, where it is collocated with such titles as helper, protector, defender, and refuge.35 Consequently, when Luke characterizes Jesus
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